Lydia n : an ancient region on the coast of western Asia Minor; a powerful kingdom until conquered by the Persians in 546 BC

English

Etymology

Λυδία, said to be named for a king Λυδός (Lydus).

Pronunciation

• Rhymes: -ɪdiə

Proper noun

1. A historic region of SW Asia Minor.
2. A woman converted by Paul; presumably named for ancestry or residence in Lydia.
3. A given name of biblical origin.

Derived terms

• adjective: Lydian

Related terms

• pet form: Liddy

Translations

Quotations

• 1611 King James Version of the Bible: Acts 16:14:

  And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

Danish

Proper noun

1. Lydia.
2. A given name.

French

Proper noun

1. A given name, a Latinized variant of Lydie.

German

Proper noun

1. Lydia.
2. A given name.

Norwegian

Proper noun

1. Lydia.
2. A given name.

Swedish

Proper noun

1. Lydia.
2. A given name.

Lydia (Assyrian: Luddu; Greek: ) was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in Turkey's modern provinces of Manisa and non-coastal İzmir. Its population spoke an Anatolian language known as Lydian.

At its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia was later the name for a Roman province. Coins were invented in Lydia around 660 BC.

Defining Lydia

Aside from a legend related by Herodotus, who states that the name Lydia came from king Lydus at the time of the fall of Troy (the Bronze Age), and that Lydus' brother Tyrrhenus led the Tyrrhenians (Etruscans) to Italy, the name Lydia is limited to Greek and Assyrian records and Biblical passages no earlier than the 8th century BC. It seems to be associated with Guggu of Luddu (Gyges) in Assyrian records, who acceded to the throne about 680 BC as the first of the Mermnad Dynasty.

Despite events portrayed as historic in Virgil's epic poem the Aeneid, the Bronze Age Sea People called the Teresh and the Etruscan-like language of the Lemnos stele, the recent decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even in the same language family; moreover, there is no substantial evidence of Etruscans in Lydia. Since Ionia was between historical Lydia and the sea, the Lydians had no coastline from as early as at least the 10th century BC from which to launch and maintain fleets. Historic Lydia was not a maritime power, and there is no documentary evidence of any state or people possibly called Luddu before the 8th century BC.

While the Hebrew Bible mentions Lud in three different places, scholars of various religions are not agreed as to whether all these represent the same entity. The only instance generally agreed to refer to the Anatolian Lydia occurs in Isaiah 66:19 where Lud is listed with Javan (Ionia) as being one of the people "that draw the bow" who have not heard of God.

The name Lydia and its Biblical and Assyrian forms appear to have been or were derived from an exonym assigned by the Ionian Greeks (who invaded the coastal part of their country) on the basis of some now unknown understanding. The endonym survives in a larger and more official body of records inscribed in bilingual and trilingual stone-carved notices of the Achaemenid Empire: Lydian Śfard, the satrapy of Sparda (Old Persian), Aramaic Saparda, Babylonian Sapardu, Elamitic Išbarda. These in the Greek tradition are associated with Sardis, the capital city of Gyges, constructed in the 7th century BC. The inscriptions mean, however, the entire state; moreover, the entire people.

This array of names evidences the development of the Lydian language itself: Anatolian p became f and there was extensive syncope of vowels. Saparda must precede Śfard. If the Sepharad of the Hebrew Bible is Śfard that word can be dated to at least as early as 600 BC, before the Persians invaded Lydia.

Like the Lydian language, the names Lydia and Śfard seem to have appeared out of the Greek Dark Ages without documentation of their immediate precedents or any known connections to the historical records of the Bronze Age. The cultural ancestors appear to have been associated with or part of the Luwian political entity of Arzawa and yet Lydian is not part of the Luwian subgroup (as is Carian and Lycian). The ancestral population was Anatolian but not Luwian. In this gap the Greeks placed the Maeonians of the Trojan Battle Order but the connections are essentially legendary; no documents illuminate them.

Geography

The boundaries of historical Lydia varied across the centuries. It was first bounded by Mysia, Caria, Phrygia and coastal Ionia. Later on, the military power of Alyattes and Croesus expanded Lydia into an empire, with its capital at Sardis, which controlled all Asia Minor west of the River Halys, except Lycia. Lydia never again shrank back into its original dimensions. After the Persian conquest the Maeander was regarded as its southern boundary, and under Rome, Lydia comprised the country between Mysia and Caria on the one side and Phrygia and the Aegean on the other.

Language

The Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. It used many prefixes and particles. Lydian finally became extinct during the first century BC.

History

Early history: Maeonia and Lydia

Lydia arose as a Neo-Hittite kingdom following the collapse of the Hittite Empire in the twelfth century BC. In Hittite times, the name for the region had been Arzawa, a Luwian-speaking area. According to Greek source, the original name of the Lydian kingdom was Maionia (or Maeonia): Homer (Iliad ii. 865; v. 43, xi. 431) refers to the inhabitants of Lydia as Maiones (Μαίονες). Homer describes their capital not as Sardis but as Hyde (Iliad xx. 385); Hyde may have been the name of the district where Sardis stood. Later, Herodotus (Histories i. 7) adds that the "Meiones" were renamed Lydians after their king, Lydus (Λυδός), son of Attis, in the mythical epoch that preceded the rise of the Heracleid dynasty. This etiological eponym served to account for the Greek ethnic name Lydoi (Λυδοί). The Hebrew term for Lydians, (לודים), as found in Jeremiah 46.9, is similarly considered to be derived from the eponymous Lud son of Shem; in Biblical times, the Lydian warriors were also famous archers. Some Maeones still existed in historical times in the upland interior along the River Hermus, where a town called Maeonia existed, according to Pliny the Elder (Natural History book v:30) and Hierocles.

Lydia in Greek mythology

Lydian mythology is virtually unknown, and their literature and rituals lost, in the absence of any monuments or archaeological finds with extensive inscriptions; therefore those myths involving Lydia are mainly in the realm of Greek mythology.

For the Greeks, Tantalus was a primordial ruler of mythic Lydia, and Niobe his proud daughter; her husband Zethos linked the affairs of Lydia with Thebes, and through Pelops the line of Tantalus was part of the founding myths of Mycenae's second dynasty.

In Greek myth, Lydia was also the first home of the double-axe, the labrys. Omphale, daughter of the river Iardanos, was a ruler of Lydia, whom Heracles was required to serve for a time. His adventures in Lydia are the adventures of a Greek hero in a peripheral and foreign land: during his stay, Heracles enslaved the Itones, killed Syleus who forced passers-by to hoe his vineyard; slew the serpent of the river Sangarios; and captured the simian tricksters, the Cercopes. Accounts speak of at least one son born to Omphale and Heracles: Diodorus Siculus (4.31.8) and Ovid (Heroides 9.54) mention a son Lamos, while pseudo-Apollodorus (Bibliotheke 2.7.8) gives the name Agelaus, and Pausanias (2.21.3) names Tyrsenus son of Heracles by "the Lydian woman."

All three heroic ancestors indicate a Lydian dynasty claiming descent from Heracles. Herodotus (1.7) refers to a Heraclid dynasty of kings who ruled Lydia, yet were perhaps not descended from Omphale. He also mentions (1.94) the recurring legend that the Etruscan civilization was founded by colonists from Lydia led by Tyrrhenus, brother of Lydus. However, Dionysius of Halicarnassus was skeptical of this story, pointing out that the Etruscan language and customs were known to be totally dissimilar to those of the Lydians. Later chronographers also ignored Herodotus's statement that Agron was the first to be a king, and included Alcaeus, Belus, and Ninus in their list of kings of Lydia. Strabo (5.2.2) makes Atys, father of Lydus and Tyrrhenus, to be a descendant of Heracles and Omphale. All other accounts place Atys, Lydus, and Tyrrhenus among the pre-Heraclid kings of Lydia. The gold deposits in the river Pactolus that were the source of the proverbial wealth of Croesus (Lydia's last historical king) were said to have been left there when the legendary king Midas of Phrygia washed away the "Midas touch" in its waters.

First coinage

According to Herodotus, the Lydians were the first people to introduce the use of gold and silver coin, and the first to establish retail shops in permanent locations. It is believed that these first stamped coins were minted around 650-600 BC. The first coin was made of electrum, a naturally occurring alloy of gold and silver. It was made in the 1/3 stater (trite) denomination, meaning that it weighed 4.76 grams. It was stamped with a lion's head, the king's symbol. 14.1 grams of electrum was one stater (meaning "standard"). A stater was about one month's pay for a soldier. To complement the stater, fractions were made: the trite (third), the hekte (sixth), and so forth, including 1/24 of a stater, and even down to 1/48th and 1/96th of a stater. The 1/96 stater was only about 0.14 to 0.15 grams. The name of Croesus of Lydia became synonymous with wealth. Sardis was renowned as a beautiful city. Around 550 BC, Croesus paid for the construction of the temple of Artemis at Ephesus, one of the Seven Wonders of the ancient world. Croesus was beaten by Cyrus II of Persia in 546 BC, and the kingdom became a satrapy.

Autochthonous Dynasties

Lydia was ruled by three dynasties:

Atyads (1300BC or earlier) - Heraclids (Tylonids) (to 687 BC) According to Herodotus the Heraclids ruled for 22 generations during the period from 1185 BC, lasting for 505 years). Alyattes was the king of Lydia in 776 BC. The last king of this dynasty was Myrsilos or Candaules.

• Candaules - After ruling for seventeen years he was assassinated by his former friend Gyges, who succeeded him on the throne of Lydia.

Mermnads

• Gyges, called Gugu of Luddu in Assyrian inscriptions (687-652 BC or (690-657 BC) - Once established on the throne, Gyges devoted himself to consolidating his kingdom and making it a military power. The capital moved from Hyde to Sardis. Barbarian Cimmerians sacked many Lydian cities, except for Sardis. Gyges was the son of Dascylus, who, when recalled from banishment in Cappadocia by the Lydian king Mursylos — called Candaules "the Dog-strangler" (a title of the Lydian Hermes) by the Greeks — sent his son back to Lydia instead of himself. Gyges turned to Egypt, sending his faithful Carian troops along with Ionian mercenaries to assist Psammetichus in shaking off the Assyrian yoke. Some Bible scholars believe that Gyges of Lydia was the Biblical figure of Gog, ruler of Magog, who is mentioned in the Book of Ezekiel and the Book of Revelation.

• Ardys II (652-621BC)

• Sadyattes (621-609BC) or (624-610BC) - Herodotus wrote (in Inquiries) that he fought with Cyaxares, the descendant of Deioces, and with the Medes, drove out the Cimmerians from Asia, took Smyrna, which had been founded by colonists from Colophon, and invaded Clazomenae and Miletus.

• Alyattes II (609 or 619-560BC) - one of the greatest rulers of Lydia. When Cyaxares attacked Lydia, the kings of Cilicia and Babylon intervened and negotiated a peace in 585 BC, whereby the Halys was established as the Medes' frontier with Lydia. Herodotus writes:

"On the refusal of Alyattes to give up his supplicants when Cyaxares sent to demand them of him, war broke out between the Lydians and the Medes, and continued for five years, with various success. In the course of it the Medes gained many victories over the Lydians, and the Lydians also gained many victories over the Medes."

The Battle of the Eclipse was the final battle in a fifteen-year war between Alyattes II of Lydia and Cyaxares of the Medes. It took place on May 28, 585 BC, and ended abruptly due to a total solar eclipse.

• Croesus (560-546 BC) - the expression "rich as Croesus" came from this king. The Lydian Empire came to an end when Croesus attacked the Persian Empire of Cyrus II and was defeated in 546 BC.

Persian Empire

In 546 BC, the Achaemenid king Cyrus II captured Sardis and Lydia became his satrapy.

Hellenistic Empire

Lydia remained a satrapy after Persia's conquest by the Macedonian king Alexander III of Macedon. When Alexander's empire fell apart after his death, Lydia went to the major Asian diadoch dynasty, the Seleucids, and when it was unable to maintain its territory in Asia Minor, Lydia fell to the Attalid dynasty of Pergamum. Its last king avoided the spoils and ravage of a Roman conquest war by leaving the realm by testament to the Roman Empire.

Roman province of Asia

When the Romans entered its capital Sardis in 133 BC, Lydia, as the other western parts of the Attalid legacy, became part of the province of Asia, a very rich Roman province, worthy of a governor of the high rank of proconsul. The whole west of Asia Minor had Jewish colonies very early, and Christianity was also soon present there. Acts of the Apostles 16:14-15 mentions the baptism of a merchant woman called "Lydia" who came from Thyatira, in what had once been the satrapy of Lydia. Christianity spread rapidly in the 3rd century AD, centered on the nearby Exarchate of Ephesus.

Roman province of Lydia

Under the tetrarchy reform of Emperor Diocletian in 296 AD, Lydia was revived as the name of a separate Roman province, much smaller than the former satrapy, with its capital at Sardis. Together with the provinces of Caria, Hellespontus, Lycia, Pamphylia, Phrygia prima and secunda, Pisidia and the Insulae (Ionian islands), it formed the diocese (under a vicarius) of Asiana, which was part of the praetorian prefecture of Oriens, together with the dioceses Pontiana (most of the rest of Asia Minor), Oriens proper (mainly Syria), Aegyptus and Thraciae (on the Balkans, roughly Bulgaria). Under the Byzantine emperor Heraclius (610-641), Lydia became part of Anatolikon, one of the original themata, and later of Thrakesion. Although the Seljuk Turks conquered most of the rest of Anatolia for Islam, forming the Sultanate of Ikonion, Lydia remained part of the Byzantine Empire. During the occupation of Constantinople in the Fourth Crusade, Lydia continued to be a part of the Byzantine orthodox 'Greek Empire' based at Nicaea.

Under Turkish rule

Lydia finally fell to new Turkish beyliks, which were all absorbed by the Ottoman state in 1390. The area became part of the Ottoman vilayet (province) of Aydin, ending up as the westernmost part of the modern republic of Turkey.

Lydian gods

• Annat
• Anax
• Artimus
• Asterios
• Atergätus
• Atys
• Baki. See also Bacchus
• Bassareus
• Damasēn
• Gugaie/Guge/Gugaia
• Hermos
• Hipta
• Hullos
• Kandaulēs
• Kaustros
• Kubebe
• Lamētrus
• Lukos
• Lydian Lion
• Mēles
• Moxus
• Omfalē
• Pldans

Notes

References

• Goldsborough, Reid. "World's First Coin"
• R.S.P. Beekes. The Origin of the Etruscans.

See also

• List of Kings of Lydia
• List of satraps of Lydia
• Ludim
• Digda

External links

• Livius.org: Lydia